With the 1685 Revocation of the Edict of Nantes, French Protestants were stripped of any protect-ion they may have had in Louis XIV’s France. I thought I knew everything there was to know about the exiles' large communities in England, Ireland, Germany, Netherlands and Switzerland, but then people started talking about the small Huguenot diaspora in South Africa. I searched the other blogs and found a little eg The du Preez Family blog in Huguenot Exodus (1688 & 1689)
Cape of Good Hope and the Western Cape regionIn fact the Dutch East India Co./VOC, under Jan van Riebeeck, had already made a permanent Calvinist settlement on the Cape of Good Hope. He arrived with five ships in Cape Town bay in 1652. Cape Town’s settlement was a predominantly as an interim port for VOC ships, en route from Europe to Asia. In order to fully stock Cape Town’s port, the VOC admitted good Protestant citizens who could settle as farmers and provide the food and drinks. As early as 1671 the first Huguenot refugee, Francois Villion/Viljoen, arrived at the Cape.
Clearly the Dutch East India Co. encouraged the Huguenots to emigrate to the Cape because they shared Calvinist beliefs. But they also recognised that most of the Huguenots were experienced farmers from parts of France that specialised in wine growing. After their arrival at the Cape, the immigrants were expected to make a living from agriculture, business or by practicing a trade. If they decided to farm, they were allotted farm land without cost. As soon as a few families settled, they laid the first stone of the Cape’s Dutch Reformed church 1678, built and later renovated in the typical Cape Dutch style.
An agent was sent out from the Cape Colony in 1685 to attract more settlers and new immigrants began to arrive eg in 1686 the brothers Guillaume and Francois du Toit reached South Africa. Timing was everything! With the Revocation of the Edict of Nantes, many a French Protestant was looking around for a home. By 1688-9 the 201 Huguenot families who arrived were just large enough to leave an impression on the young settlement at the Cape, only 70 km outside Cape Town.
Franschhoek Valley, site of Huguenot vineyards
In 1688, French Huguenot refugees were given land by the Dutch government in a valley called Olifantshoek/Elephant's Corner. The name of the area soon changed to Le Quartier Francais and then to Franschhoek Valley. That year a group of c200 French Huguenots arrived from La Motte d'Aigues in Provence and other areas. As described by fellow blogger A Post-Modern Protestant in Paris in his post South African Wine a French Protestant Heritage, they specialised in vineyards.
When the de Villiers brothers arrived at the Cape with a reputation for viticulture, and in time, the brothers planted many thousands of vines at the Cape. They moved from the original farm that they had been granted, La Rochelle, to finally settle on individual land grants near Franschhoek in places they named Bourgogne, Champagne and La Brie. Lucky were the passing ships that stopped in Cape Town.
In 1688, French Huguenot refugees were given land by the Dutch government in a valley called Olifantshoek/Elephant's Corner. The name of the area soon changed to Le Quartier Francais and then to Franschhoek Valley. That year a group of c200 French Huguenots arrived from La Motte d'Aigues in Provence and other areas. As described by fellow blogger A Post-Modern Protestant in Paris in his post South African Wine a French Protestant Heritage, they specialised in vineyards.
When the de Villiers brothers arrived at the Cape with a reputation for viticulture, and in time, the brothers planted many thousands of vines at the Cape. They moved from the original farm that they had been granted, La Rochelle, to finally settle on individual land grants near Franschhoek in places they named Bourgogne, Champagne and La Brie. Lucky were the passing ships that stopped in Cape Town.
Huguenot Monument in Franschoek, 1945Individual arrivals continued on and off until the end of Company-supported emigration in 1707. Undoubtedly these French Huguenot exiles created fertile valleys out of the tough land they had been given in the Cape. But the white population in the Cape was small, so they soon married their children and grandchildren into the families of other colonists. And it didn’t help that the Dutch East India Co. insisted that schools taught exclusively in Dutch. By the mid C18th the Huguenots ceased to maintain a distinct identity. Within two generations even their home language largely disappeared.
What is left now? Some important surnames, today mostly Afrikaans speaking, remain in families who had French-speaking great great grandparents eg Cronje/Cronier, de Klerk/Le Clercq, de Villiers, Terre-blanche and Viljoen/Villion. Plus a number of wine farms in the Western Cape still have French names, as do their products.
La Motte winery, named for the settlers' French home. Then there is a large monument, Huguenot Monument in Franschoek 1945, commemorating the arrival of the Huguenots in South Africa, that wasn’t inaugurated by Dr AJ van der Merwe until 1948. The central female figure stood for religious freedom, denied the Huguenots in their beloved France but offered by Dutch South Africa. A useful analysis of the Huguenot Monument can be found in the Franschhoek blog. Finally the Memorial Museum of Franschhoek next to the monument celebrates the history of the French Huguenots who settled in the Cape.
